ASALH opposes Supreme Court ruling

July 19, 2023

The Association for the Study of African American Life and History Opposes the Supreme Court’s Affirmative Action Ruling

On Thursday, June 29, 2023, the United States Supreme Court ruled against the use of affirmative action in university and college admissions. The six conservative Justices concurred with the opinion to eliminate race as a factor in university and college admissions decisions. Supreme Court Justice Sonia Sotomayor issued the dissenting opinion for the three liberal justices. Justice Ketanji Brown Jackson wrote a concurring opinion.

SCOTUS’s decision will have a disastrous effect on Black people and other racially oppressed groups. The nine states that previously banned affirmative action witnessed a sharp decrease in Black student enrollment. In California after the 1996 ban, Black student enrollment at Berkeley and UCLA plunged by 40 percent. In 2006 Michigan also abolished affirmative action in admissions. Subsequently, in 2022, the enrollment of Black and other students of color was less than half (3%) of what it had been prior to the elimination of affirmative action (7%).

This major decision turns the clock back on the use of affirmative action in other areas of American life where historic racial discrimination has been endemic, especially in employment. Additionally, the court’s decision in 303 Creative v. Elenis recalls issues posed during debates about the 1964 Civil Rights Act. Business owners then also challenged that cornerstone civil rights legislation claiming it violated the “personal rights of persons in their personal convictions and in their choice of associates.”

Therefore, the Association for the Study of African American Life and History (ASALH) disagrees with the Supreme Court and condemns its decision as ahistorical, shortsighted and perversely racist, using color blindness to further racial discrimination. As the oldest Black scholarly community and the founders of Black History Month, ASALH members are well aware of the country’s ongoing racial oppression against African Americans and other oppressed groups.

The conservative super majority rejects the use of race-conscious remedies to resolve past racial discrimination. The court holds that since the passage of the 14th Amendment the United States Constitution has been colorblind, and has been misconstrued by previous courts. For instance, they let stand a Mississippi law that disfranchised persons convicted of 23 specific crimes. The law grew out of the state’s 1890 Constitutional Convention at which its president Sol S. Calhoon stated, “We came here to exclude the negro. Nothing short of this will do.”

In the justices’ view, the 50-year policy of affirmative action to level the playing field in education and employment for African Americans and other oppressed groups was a gross mistake. Supreme Court Justice John Roberts is on record as having opposed the 1964 Civil Rights and the 1965 Voting Rights Acts, which his court gutted in its Shelby v. Holder 2013 ruling. Not surprisingly, in the Harvard University and the University of North Carolina rulings, the Chief Justice declared in the majority’s opinion that:

“One of the principal reasons race is treated as a forbidden classification is that it demeans the dignity and worth of a person to be judged by ancestry instead of by his or her own merit and essential qualities.” Rice, 528 U. S., at 517. But when a university admits students “on the basis of race, it engages in the offensive and demeaning assumption that [students] of a particular race, because of their race, think alike,” Miller v. Johnson, 515 U. S. 900, 911–912 (1995) (internal quotation marks omitted)—at the very least alike in the sense of being different from non-minority students.

Similarly, Justice Clarence Thomas compiled a long argument to justify not using race as a method for admitting Black and Brown students to these highly competitive universities. Indeed, he cites the history of the passage of the 14th Amendment and its intent to assist Blacks initially in their quest for equal citizenship. But he proceeds to show that the 14th Amendment ceased being a way to make the “Negroes” “a special favorite of the laws” after cases such as the Civil Rights Cases (1883) and of course, Plessy v. Ferguson (1896). Like Roberts, he cites the famous quote from Justice John Marshall Harlan: “Our constitution is color-blind, and neither knows nor tolerates classes among citizens. In respect of civil rights, all citizens are equal before the law.”

But ASALH maintains that the Constitution is not color-blind and all citizens are not equal before the law. We maintain that affirmative action continues to be necessary and should be expanded. ASALH calls upon its membership, African Americans and society at large to protest and pressure Congress to pass legislation to reverse the Supreme Court decision.

ASALH’s Public Commentary Committee is charged with two tasks. The committee is in charge of drafting public statements on behalf of the executive board. These commentaries must be pertinent and relevant to the mission of ASALH. Statements should be relevant and timely on issues of Black history and conditions of Black people or persons more generally and will be posted on the ASALH Website as the official commentary of the organization and/or submitted to the national media outlets as official commentary for discussion and debate. The second task of the Public Commentary Committee is rapid response to breaking news that affects the membership and chapters of our organization.

Keynote Speaker

In partnership with Jazz Heritage Wales, the University of Wales Trinity Saint David (UWTSD) will host the fourth Documenting Jazz Conference from 9 to 12 November in Swansea, supported by the Royal Welsh College of Music & Drama (RWCMD) and Brecon Jazz. 

The conference will be held at the Dylan Thomas Centre, Swansea, and will focus on the theme of diversity and aims to create an interdisciplinary forum which is both inclusive and wide-ranging for sharpening awareness, sharing studies and experiences, and focusing the debate on distinct aspects of diversity in jazz today. http://documentingjazz.com

Joan Cartwright will present on Thursday, November 10 @ 11 a.m. EST

Keynote: Who gives voice to diversity in jazz?

Dr Joan Cartwright is a renowned veteran of the Jazz and Blues stage for 40+ years. She is a vocalist, composer, and author of several books, including her memoir with touring and teaching experiences, and was honored as the first Lady Jazz Master by Black Women in Jazz Awards in Atlanta, GA, in 2014. Her titles include Amazing MusicwomenSo You Want To Be A Singer? and A History of African American Jazz and Blues with interviews of Quincy Jones, Dewey Redman, Lester Bowie, among other jazz musicians and aficionados. Books are available at http://lulu.com/spotlight/divajc

In 2007, she founded Women in Jazz South Florida, Inc., a non-profit organization to promote women musicians. In 2022, the organization released its 8th CD of women composers. Dr Cartwright hosts MUSICWOMAN Radio, featuring women who compose and perform their own music at BlogTalkRadio, has two personal CDs Feelin’ Good and In Pursuit of a Melody, and featured as an actor in Last Man and The Siblings, two sitcoms produced by MJTV Network. In June 2022, she decide to incorporate Musicwoman Archive and Cultural Center in North Carolina to preserve the music of women composers and instrumentalists.

Cartwright is the editor of Musicwoman Magazine and Musicman Magazine.

Francesco Martinelli

(Re)examining diversity throughout the jazz historiography

Francesco Martinelli is a jazz promoter, journalist, lecturer, translator and author. He is the author of magazine articles and monographs about Evan Parker, Joëlle Léandre and Mario Schiano. Since 1999 he has taught the history of jazz and related subjects at the Siena Jazz Foundation courses and in other conservatories in Italy. Martinelli has lectured at NYU, Wesleyan and Columbia Universities in the USA, at Bilgi and ITU in Istanbul, at the Conservatoire National Supérieur de Musique et de Danse de Paris, and many other institutions. His primary research interests include the history of jazz in Italy, jazz relationships with visual arts, traditional musics from the Near East, discography, and the preservation and restoration of sound carriers.

Martinelli is currently a consultant for the Izmir European Jazz Festival and Director of the Arrigo Polillo Center for Jazz Studies in Siena, Italy’s most important jazz archive. He has translated over 10 reference jazz books into Italian and is a contributor to Rough Guide to Turkish Music and recently edited The History of European Jazz The Music, Musicians and Audience in Context (Equinox, 2018).

Panelist at ASALH 2022

A Special Place In Time And Space – A View of Black Health and History from the African American Far South featuring members of ASALH SOUTH FLORIDA

ParticipantsEdit Participants
(Commentator) Valerie Lyles Patterson, patterso@fiu.edu; Florida International University
(Chair) Gene S Tinnie, dinizulu7@gmail.com; Dos Amigos/Fair Rosamond Slave Ship Project
(Commentator) Kisha King, kking@broward.edu;
I Reminisce Over You – Valerie Patterson Title (Abstract)   I Reminisce Over You – Valerie Patterson Edit Title Author Edit Author(Presenter) Valerie Lyles Patterson, patterso@fiu.edu; Florida International University Abstract Edit Abstract   This paper will explore the impact of several university and community collaborative activities designed to document race, risk, and resilience in a Bahamian community in South Florida. The paper will compare oral history transcripts over time to identify common themes and threads related to health, wellness, and resilience, and the ways in which collective memories reinforce themes of Black health and wellness. Individual Presentation   Abstract
Black Health and Wellness in the era of Jim Crow Title (Abstract)   Black Health and Wellness in the era of Jim Crow Edit Title Author Edit Author(Presenter) Kisha King, kking@broward.edu;AbstractEdit Abstract   This paper will offer a comparative history of two hospitals in South Florida that met the needs of Black people who were not allowed access to treatment in other area hospitals. Christian Hospital and Provident Hospital both treated Black people in South Florida. Service delivery in both facilities will be explored. Individual Presentation   Abstract
South Florida: Epicenter of Middle Passage Awareness and Remembrance Title (Abstract)   South Florida: Epicenter of Middle Passage Awareness and Remembrance Edit Title Author Edit Author (Presenter) Gene S Tinnie, dinizulu7@gmail.com; Dos Amigos/Fair Rosamond Slave Ship Project Abstract Edit Abstract   As part of the Panel Presentation by the South Florida Branch, Prof. Dinizulu Gene Tinnie, will offer insights on the significance of South Florida in remembering the Middle Passage. From multiple connections to that history and heritage in Key West, southernmost point of the continental United States, therefore closest to the predominant “slaver trading” routes, to Miami’s prominent and pioneering role in launching an Annual Sunrise Ancestral Remembrance of the Middle Passage, and as the birthplace of the Dos Amigos/Fair Rosamond Middle Passage Ship Replica Project, the southern tip of the Florida peninsula has hosted numerous programs, exhibitions, and other activities, including annual observances of the International Days of Remembrance (March 25 and August 23, declared by the UN General Assembly and UNESCO respectively). Prof. Tinnie’s presentation will focus on the local history of such slave ships as the Henrietta Marie, wrecked in 1700, the Guerrero of 1827, and the captured ships in 1860, as well as related local landmarks like the Key West African Cemetery. It will also focus on the aftermath of the Middle Passage in Florida, including the peninsula’s role as “Freedom Land” for displaced First Nations peoples and self-liberators from slavery, where Seminole Maroon settlements were established along with Underground railroad escape routes from slavery, as well as present-day ongoing consequences of this human trafficking. Individual Presentation   Abstract

Valerie L. Patterson, Ph.D., Director

African and African Diaspora Studies

Clinical Professor, Public Policy, and Administration

Steven J. Green School of International and Public Affairs

Florida International University
11200 S.W. 8th Street, PCA 367-A, Miami, FL 33199

Telephone: 305-348-0425 * Fax: 305-348-5848

Quarterly Meeting

Today, we held a meeting of the members of the South Florida brand of the Association for the Study of African American Life and History (ASALH). ASALH South Florida is three years old. Although we are a fledgling chapter, we are determined to continue our chapter’s efforts to promote Black history.

COVID-19 struck one of our members, Anita McGruder, who survived! Other members have been on lockdown and have not been able to visit other family members.

Charlene Farrington is exhibiting the Jazz art collection of Dr. Joan Cartwright at Spady Cultural Heritage Museum in Delray Beach, Florida, through the month of February 2021.

Joan Cartwright will be at the museum on the dates listed above.

We will be doing several Zoom presentations at Broward College:

November 5 – Tameka Hobbs

November 24 – Charlene Farrington and Dr. Joan Cartwright

February 2021 – Jazz with Dr. Joan Cartwright

April 2021 – Oral History Conference

We will continue to recruit new members. To join our branch, you must be a member of National (www.asalh.org) and click here to pay local dues.

Sean Jones

asalhsfradiobannerSean Jones of the ATLANTA branch of ASALH will discuss a joint on-line program on May 19, 2020, for Malcolm X’s birthday. In Atlanta, the Malcolm X Festival is always a beautiful event that is very well attended and the branch always participates. Obviously, the event was canceled. Jones believes this is a great opportunity for ASALH to fill a void on that weekend where many of us in our communities across the country are accustom to celebrating our HERO.  www.blogtalkradio.com/asalhsouthflorida/2020/05/12/seanjones

sean jones

http://blogtalkradio.com/asalhsouthflorida

Daryl Scott on Black Historians

1darylscott-asalhDr. Daryl Scott is a past president of the Association for the Study of African American Life and History (ASALH). This is a post from Scott on Facebook on May 6, 2019.

Since the 1990s, I have witnessed many talented historians, including some truly gifted ones, go without any real opportunity to practice their chosen profession. I have watched a rare few claw their way into the ranks of the tenured after being adjuncts for years. Most of us become academics because we want to think, write, and teach. Because I have always guarded myself against undo influences on my thinking–always skeptical or willing to be unconvinced–I have ever believed that the profession might have little for me. Yet I have been fortunate to ply my trade, but I was always willing to be a historian outside the academy. This is why I have always believed in ASALH and came to respect Carter G. Woodson–who did precisely the thing I thought I might have to do. He only lasted a year at Howard University and was saved for two years by his friend John Davis at West Virginia Institute. Before and after these experiences, he existed as a historian trained on his own dime and surviving outside of the academy.

The historical profession’s associations cannot imagine themselves serving anything but the academy, and then only from the top down. K-12 teachers, junior college professors, and independent scholars all feel less than welcome at gatherings, and publishing in one of the leading journals is but a dream. I spent a lot of time over thirteen years intentionally trying to be more democratic and inclusive than Woodson. Yet try as some of us did, the tendency of ASALH and all organizations occupied by academics is towards professional separation, hierarchy, and perceived prestige. Every time ASALH has tilted too far towards academics, its well-being has suffered. What is true for ASALH, I fear is true now for the entire academy.

Historians need to rethink their relationship to the university, the public, and one another. Attached to the academy, with its high-cost structure, historians-in-training are running up enormous debt. Everyone who thinks about it for a moment knows that graduate programs could operate on weekends only. Societies unattached to the academy are able to publish journals at a fraction of the cost because they are free from course releases, graduate student stipends, and the ever-escalating demands of university libraries who increasingly don’t subscribe to journals anyway. Associations with their own peer-review programs could put a seal of approval on scholarship that gets preserved in their databases and then published anywhere the author, the rightful copyright holder, desires. Through local branches, historians who are from the community can promote history. Not just local history, but whatever history is being produced by historians.

Implicit in all of this is that many of the historians, if not most, will be considered amateurs. Yet many would be history professionals outside of the academy. They will be teachers, museum workers, church historians, journalists, and former community leaders. I am convinced that America has been and remains a history wasteland precisely because we leave it to professionals rather than growing history from the community up.

General Meeting March 30, 2019

A meeting of the general body was held on Saturday, March 30, 2019, at the Blanche Ely Museum in Pompano Beach, FL. The discussion included:

  • Membership recruitment
  • 2019 Black Film Festival scheduled for December 19, 2019, at AARLCC in Fort Lauderdale, FL. We developed criteria for film submission, vendors, and guests.
  • 2020 Gala scheduled for February 22, 2020, as a fundraiser for Broward Libraries, ASALH South Florida, and Spady Museum (Goal: $30,000).
  • Lunch and Learn
  • Speaker’s Bureau
  • Next meeting, Saturday, April 20, 2019 @ 12 noon